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Self GovernanceThe National Centre for First Nations Governance states there
are five key areas in the components of first nation's
governance:
Applying these concepts to Cowichan Tribes we can see that much
of this work has been done already through the Treaty process and
our delegated sub government institutions such as Quw'utsun
Syuw'ents, Ts'ewulthtun Health & Lalum utul Smun'eem
agencies.
The key word to self government modis is "self" and we, Cowichan
Tribes is the "self" for our future. How we plan for
our future services and how this impacts future generations.
The People, currently Cowichan Tribes boasts
over 4000 members, over half of the population on
reserve. However, many of our members are off reserve,
away from our traditional territory and even out of the
country. It is a very diverse in terms of population
and in its geographic representation.
The Land, our land which is a ragment of our
original territory, has bee affected by a dense growing
population. In the future we can plan on more issues
regarding this; however our resolve has never been stronger to
protect what we have left and what we will attain through the
Treaty process.
Laws & Jurisdiction, meaning our regulation
(Band Resolutions or Bylaws) is a growing field. We
already have some delegated authority in Child Safety
issues, fisheries, and Community Justice. Cowichan
Tribes does not have three attorneys in its membership.
Institutions, as mentioned, Cowichan Tribes has
developed quite a few agencies to provide services.
Each is successful in what they do and provide. However
growing edges might be in the areas of cultural alignment and
transparency and fairness resolutions.
Resources, simply means our businesses, our
employees, revenue sources, and financial management. A
big portion of this means capacity building, meaning developing our
own talent to fill the roles we need for the future of managing our
resources. This includes all our departments helping
steer our youth into meaningful education tracts and life
experiences that benefit the future of Cowichan as a whole.
Much of this also means coming to grips with colonial
thinking. The important aspects of this process will be
in showing the importance of healing from colonial thinking,
capacity building, and enabling the big picture
thinking. This big picture is our shared future as
Cowichan People.
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